Among some
followers of the goddess Durga, who are particularly predominant in Bengal and Assam,
the festival is known as or coincides with the Durga Puja (“Rite
of Durga”). Special images of Durga commemorating her victory over the
buffalo-headed demon Mahishasura are worshiped daily, and on the 10th day
(Dussehra) they are taken in jubilant processions to nearby rivers or
reservoirs for immersion in water. In addition to family
observances, the puja, or ritual, days are also celebrated with public
concerts, recitations, plays, and fairs.
In some regions
Dussehra is collected into Navratri, and the entire 10-day celebration is known
by that name. Whether throughout the festival or as the 10th day, Dussehra is a
time to celebrate the triumphs of good over evil, such as Durga’s victory over
Mahishasura. In some parts of India, Dussehra is associated with the victory of
the god Rama over the demon-king Ravana.
In North India the Ram Lila (“Play of Rama”) is the highlight of the festival.
On successive nights different episodes of the epic poem the Ramayana are dramatized by young actors elaborately
costumed and masked; the pageant is always climaxed by the burning of huge
effigies of the demons. Athletic tournaments and hunting expeditions are often
organized. Some celebrate by erecting bonfires and burning effigies of Ravana,
sometimes by stuffing them with fireworks. In many regions Dussehra is
considered an auspicious time to begin educational or
artistic pursuits, especially for children.